totemism


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to·tem·ism

(tō'tĕm-izm),
Belief in a kinship with, or a mystical relationship between, a group (or person) and a totem.
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It is as if Freud views Moses' death as a repetition of the events affecting Ikhnaton himself Indeed, it would seem that Freud regarded Ikhnaton's religious revolution as the shift from totemism to monotheism that Freud believed occurred in some moment of history.
The problem in modernity is that poaching has substituted totemism and traditional selective hunting, because poachers do not identify with any animal.
1899, << Remarks on Totemism, with Especial Reference to Some Modern Theories Respecting It >>, Journal of the Royal Anthropological Institute, 28, 1-2: 138-148.
12) With the system of totemism in decrease, another significant development took place: 'At the same time divine kings made their appearance in the social structure and introduced the patriarchal system into the state'.
This inclusion and exclusion accounts for the unstable nature of most African societies as the resources are distributed according to the politics of totemism.
1965) 'Religion, Totemism and Symbolism', (ed) Max Charlesworth, Religion in Aboriginal Australia: An Anthology, St Lucia: University of Queensland Press.
In Le totemisme aujourd'hui--and one notes the insistence on marking a temporal differentiation: therefore totemism is not only of today--Levi-Strauss explains how "customs are performed according to external norms, prior to the generation of internal feelings, and these unbending norms determine individual feelings, inasmuch as the circumstances allow or require them to be manifested" (Levi-Strauss 1965: 101).
By 1926-27, in works like Forest and The Large Forest, any trace of painting-as-usual has been eliminated in favor of a futuristic totemism fusing archeological and natural elements and setting the stage on which his deepest explorations would take place.
The Wik region: economy, territoriality and totemism in western Cape York Peninsula.
Totemism, as a form of religion, was believed to have been widespread among African and American native peoples.
Based on these novels, Greene argues rather convincingly that many twentieth-century African American novelists "present a white society (primarily but not exclusively southern) whose civil religion is a form of totemism.
When Claude Levi-Strauss was interested in totemism,(9) epistemology could question the scientific value of his conclusions: for instance, the fact that totemism is not an anthropological reality, with all that implies for universality in our species, is insufficient to deny its ethnographical reality for a certain group of social systems, and it is appropriate to consider the drastic reduction of the anthropological agenda which would follow from a curiosity prompted exclusively by universals.