sin

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sin

hamartophobia.
References in periodicals archive ?
The sins of the church, we learn, can be divided into two categories: those of individuals, members and leaders, and the sinfulness of the church itself.
In this respect, much more attention could have been given to the connection between interpretation and godliness--semiotics and sinfulness. The medieval sense of the humble, godly reader as the good interpreter is pervasive throughout this collection as a powerful force that shaped how texts were read.
Unfortunately our sacrament of Reconciliation is focused on individual sins and has yet to be fully integrated with corporate and social sinfulness. The sacrament directly addresses the scourge of venial and mortal sins in our everyday lives but it is less clear how we can communally atone for our structural sins.
Theologians from the US and UK cover the biblical and rabbinic accounts of sin and how Scripture describes it, its effects on humanity, and God's dealing with human sin and sinfulness, as they discuss the Pentateuch, the Prophets, the Writings, the Synoptic Gospels, the Gospel and Epistles of John, Paul, and Hebrews and the General Epistles; the role of the doctrine of sin in the theology of rabbinic sources, Irenaeus, Athanasius, Augustine, Thomas Aquinas, Luther, Calvin, Schleiermacher, Kierkegaard, and Barth; and key dogmatic questions and issues: original sin, providence, freedom, reason, judgment and wrath, finitude and death, principalities and powers, structural sin, the sinner and the victim, and Christ.
Egyptians practice their religion from a cultural perspective, wherein they feel that they should enjoy both virtue and sinfulness (halal and haram) to the maximum -- somewhat like eating a sweet and sour dish, or exercising vigorously after consuming a high-calorie meal.
offers considerable evidence from key 16th-century texts (the Augsburg Confession, the Large and Small Catechisms, among others) that Luther and Melanchthon both saw character formation and pursuit of a moral life to be important tasks for the church and all individual Christians, arguing that the law served a purpose broader than simply exposing human sinfulness and our need for God's mercy: the law could also give shape and content to the life of discipleship to which those justified by grace are called.
He also preached to them: Blessed are you who are full, for soon you will he hungry, Blessed are you who laugh, for you will weep Blessed are you who are praised to high heaven for your sinfulness, for yours is the kingdom of night When he was finished, his disciples went out gathering food from everyone, about five thousand.
In a farewell message Cardinal Brady recalled the Pope's motto "miserando atque eligendo" [lowly but chosen] he said "challenges and inspires me with its message of God having mercy and at the same time choosing us, despite our sinfulness".
The cause of our sinfulness lies in the fact the shop has placed a small garden table and chairs outside for the convenience of those customers wishing to partake of the excellent coffee in the manner of a cafe society.
If we repent of the sinfulness we behold in ourselves, we actually take a step forward and upward.
The Ignatian exercises are organized into four parts, called "weeks." The first is about defining a central goal, to serve God, and identifying the ways one's personal sinfulness distracts one from this.
Haiti's gays claim that the 2010 earthquake heightened discrimination against them by their countrymen who blamed their "sinfulness" for bringing down the wrath of God.