pastoral counseling

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pas·to·ral coun·sel·ing

the use of psychotherapeutic methods by members of the clergy, members of a religious community, and/or lay therapists for parishioners seeking help with personal problems.
Farlex Partner Medical Dictionary © Farlex 2012
References in periodicals archive ?
Sunday, DuPage authorities suggested resources for those experiencing difficulties in their lives and needing assistance, including NAMI of DuPage County,; the DuPage County Health Department,; Central DuPage Pastoral Counseling Center,; and the Suicide Prevention Lifeline, or (800) 273-8255.
This type of practitioners seemingly had an inclination, from the start, for diverse forms of pastoral counseling. Let us note the existence in Romania, too, of Psychology of Religion courses at the traditional Psychology faculties as well as of counseling training courses at the Schools of Divinity.
Following the gathering, the school will be dismissed for the day and priests will be available for pastoral counseling as well as assisting students to cope with their grief.
A Faith-based counseling, often referred to as pastoral counseling, is a widely used option that incorporates spiritual beliefs and standard psychological therapy.
Dan Reynolds, executive director of Pastoral Counseling Services (far right), and Cal Genzel, Ph.D., director of clinical services (far left), stand with four individuals honored during the 23rd Annual Good Samaritan Awards Celebration.
With his brothers, he founded the Menninger sanatorium and clinics, and contributed to the new field of pastoral counseling. Menninger argued against the current medical use of diagnostic labels and viewed mental malady as a "state of functioning or way of behaving" (p.
Kellemen's purpose in writing this book is to help the reader understand how Luther not only reformed theology but influenced a reformation in pastoral counseling. These changes have influenced Biblical contemporary pastoral counseling by instilling the value and relationship of God's Word to be compassionately ministered to spiritually, and emotionally suffering persons.
Popular chapters from the First Edition on the uniqueness of pastoral counseling, on the development of an epistemology of personal encounter, on clinical supervision, and on clergy in crisis remain relatively unchanged in the Second Edition, continuing to make either edition an essential book in the library of any caregiver interested in the interface between psychology and theology.
In 1963, the Jewish Theological Seminary (JTS), the flagship rabbinical school of the Conservative movement in America, received a three-year grant from the National Institute of Mental Health (NIMH) to develop curricula and train students in the art of pastoral counseling. (2) In the postwar years, many people turned to clergy to address their emotional problems; (3) the NIMH sponsored programs to arm them with the skills to respond.
In the present paper, I attempt to address two theoretical predicaments in pastoral counseling: (1) Pastoral counseling can be viewed as inferior to professional counseling; however, I argue that it can be a valuable resource if people understand counseling practice through a postmodern narrative perspective.
Psychologists and counselors mostly in academic settings explore what makes pastoral counseling pastoral in an age of increasing religious diversity, rapid changes in managed health care, and technological capabilities that unite people across cultural and geographic divides.