deaf culture

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deaf cul·ture

(def kŭl'chŭr)
Deafness perceived as a culture (rather than as a disability), which is characterized by having its own language, American Sign Language (ASL).
References in periodicals archive ?
10] The upper-case 'Deaf' refers to the cultural and social categorisation of people who identify with Deaf culture.
Harinder Malhi, Parliamentary Assistant to Eleanor McMahon, Minister of Tourism, Culture and Sport, was at the Deaf Culture Centre in Toronto today to announce support for WorkInCulture, a not-for-profit organization that works with training organizations across the province to offer career development and business skills -- such as marketing, financial and project management -- to workers in the culture sector, including:
Her sentiments about being deaf and how people treat her are eye-opening and thought-provoking to those unfamiliar with deaf culture.
Ethnographic research with deaf communities reveals deaf culture, identity, and empowerment in three different cultures: Flanders in Belgium, Gallaudet University of Washington DC, and Cameroon in Africa.
The information reviewed includes: an introduction to the many facets of Deaf culture, the different ways D/deaf individuals have created communication strategies, such as American Sign Language, Signed Language, and written communication, and the intricacies of using a sign language interpreter.
WHILE SEAGO HOPES THAT SOUND WILL RAISE AWARENESS about the range of opinions on cochlear implants, which have created fierce divisions within and around Deaf culture, Tribes also illuminates conflicts between Deaf and hearing people.
The authors provide an overview of the Deaf culture, describe the unique communication needs of deaf clients, and offer a description of culturally embedded behaviors that are relevant to counseling.
The lack of attention to the Deaf culture in our professional standards, research, training programs, and supervision contributes to the inequities d/Deaf individuals experience in receiving mental health services.
Moreover, litigators have become more familiar with deaf culture and more attuned to the struggles deaf individuals face, and they are now more prepared to successfully litigate these cases than ever before.
Findings revealed themes including deaf culture, communication options and choices, learning American Sign Language, as well as family and environmental influences.
The narrative is also driven by political struggles in the private and public lives of the author, who struggles to be seen, heard and recognized by the hearing world, and for the acknowledgement and celebration of Deaf culture and language.
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