cultural relativism

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relativism

 [rel´ah-tiv″izm]
a philosophical system that considers truth to be dependent on individual persons, cultural contexts, times, or places.
cultural relativism the understanding of distinct cultures and lifestyles within the context of each culture; the behaviors of a cultural group are evaluated in the context of that specific culture, from an impartial perspective, rather than according to the standards of some other culture.
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Among the topics are transnational history versus international history: a case of revisionism, art history and the culture of the image: a manifesto for global art history, feeling modern: narratives of slavery as entangled literary history, global pressures and cultural relativity: the case of media anthropology, relational diversity: religious pluralization and the politics of cohesion, and devolvement: from modern humanities toward global humanities.
The use of the Omani turbans portrays cultural relativity. Others inspirations including ice cream and glitter make his designs pop with vibrant colours.
States still continue to make arguments about cultural relativity. Women, minorities and migrants are still discriminated against and abused.
Sikka argues that "Herder's position on religious diversity blends a species of relativism--in this case an appreciation of the cultural relativity of symbolic forms--with a universalism projecting a broad ideal of human flourishing" (241).
Some cultural relativity in application of human rights exists even in western societies.
To Celebrate The #Jan25 Revolution, Egyptian Names His Firstborn "Facebook" Cultural relativity is an amazing thing.
* the marginalisation of cultural relativity by the universality of human rights ideals.
The cultural relativity of values is real, and it is frequently used to justify the things we do, but if we are to seek higher level answers to our moral dilemmas, then we must learn to transcend our cultural ethnocentrism and to adopt points of view that are relatively non-relative in orientation and panhuman in scope.
About the first third of the book is devoted to the cultural relativity of marking time from place to place in pre-modern Europe.
He suggests that the United States come to terms with a multipolar world in its military and political affairs and accept the reality of cultural relativity.
After defining terms and exploring the general concepts underlying "cultural relativity," this paper will propose a way of visualizing the map behind a given culture's view of the world.
Coming to the questions of relativism and cultural relativity, Margolis exhibits his erudition and analysis in a masterly way that is rare in contemporary scholarship.

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