Likewise, higher values were also obtained for dyadic affectional
expression (M=3.78, S.D=1.27), dyadic cohesion (M=3.81, S.D=1.38) and dyadic satisfaction (M=3.92, S.D=1.23).
Ultimately, the attendees settled on a definition first proposed by clinical psychologist Gary Schoener who favored the language of "affectional
or sexual preference." (47) Schoener argued that the language of sexual orientation wrongly suggested "that you can be put into one box based on your behavior." (48) While sexual orientation implied that relationships and identities were "static," Schoener favored a definition that recognized the fluidity of relationships.
Lower psychological autonomy in the PAS scores were determined in hospitalized patients, in whom substance use disorder was likely to be more chronic and severe, or may be associated with extremely obdurate and authoritarian parental attitudes, whereas poorer affectional
expression in DAS might be associated with a higher expression of negative emotions and less sharing loving expressions within the family Extremely obdurate parental attitudes and a higher expression of negative emotions within the family might be enhancing the severity of substance use (7,13,14,15,16).
His engagement with affectional
moral psychology is reflected in the theology that he developed more fully after his conversion experience at Aldersgate in 1738 (Maddox, 2004, 2009).
Moreover, an actor, but not partner, effect emerged for AGI-Avoidance and the DAS, suggesting that spouses who have trouble leaning on God and expressing emotions to God, as well as employ self-reliance in their relationship with God, report lower marital satisfaction, cohesion, agreement, and affectional
Factor analysis of the DAS found four factors: Dyadic Consensus, Dyadic Cohesion, Dyadic Satisfaction, and Affectional
The "gay" rights party has done everything it can, with huge political success, to obfuscate the truth and muddy the rhetorical waters by presenting marriage as an affectional
relationship of love, sensual gratification, solidity, companionship, and legal and financial advantage.
One of the blessings reads: "Blessed be You God, who made each of us unique, and all of us according to Your will." Following the morning blessings is a silent prayer which begins with the following: "My God, I thank You for my life and my soul and my body; for my name, for my sexual affectional
[sic!] nature." Kahn vividly demonstrates how the liturgy may reflect the needs of the community who created it.
Our study explored issues germane to girls coming of age: multiculturalism, ethnic/racial and social class identities, familial and affectional
relationships, self-esteem, the influence of feminist mentoring, and guided goal setting.
In one case the sexual loss triggered a cascade of affectional
losses that severely affected their experience as a couple.
Heterosexism denies, ignores, denigrates, or stigmatizes non-heterosexual forms of emotional and affectional
expression, sexual behavior, or community.