religion

(redirected from Religions)
Also found in: Dictionary, Thesaurus, Legal, Idioms, Encyclopedia.
Related to Religions: Buddhism, Islam, Hinduism

religion

A term which, in the UK, is defined as an organised belief system concerning the sacred and/or divine, which is based on the moral codes, cultures and subcultures, practices and institutions associated with such a belief system.
Segen's Medical Dictionary. © 2012 Farlex, Inc. All rights reserved.

religion

An entity of wide human significance encompassing doctrinal, historical, literary, devotional, experiential, behavioural and transcendental elements. It is concerned with man's relationship to God, however perceived. Religion may be formalized in dogma or entirely free and individual. It may be a matter of indifference or of the most central importance. Its influence on health may be beneficial, negligible or malign. Religion has been one of the major causes of human suffering and a source of immense consolation to millions. It has brought out the direst cruelty and the most benevolent and altruistic conduct. By their nature, religious beliefs cannot be validated in the manner of scientific facts and must always be matters of faith and unsupported belief. Doctors have a duty to respect the religious beliefs of their patients.
Collins Dictionary of Medicine © Robert M. Youngson 2004, 2005

Patient discussion about religion

Q. Is Christian religion dangerous to your mental health? I think manic episodes can be somewhat akin to religious experiences. Perhaps searching for God can lead to either mania or depression. Maybe we are searching for an impossible dream.

A. I would say that in our life, the balance factor is important. everything that is over-rated will not be good anymore. example :
- if you're too obese, you have higher risk of having some metabolic problems; but if you're doing your strict diet too strong, then you can risk yourself of lacking some nutrition
- you are lazy enough to do some sports, you can't have your muscles built. you push yourself too hard in workout session, there's a risk of sport injury

and i will say the same in religion related to mental health. we need to be healthy not just physically, but also mentally, and spiritually. the problem is, some 'fanatic' believers -because the religion itself always teaches us how to live our life well- are exaggerating some beliefs inside the religion verses, and live it outrageously, and later it will manifest in some manic manifestation.

More discussions about religion
This content is provided by iMedix and is subject to iMedix Terms. The Questions and Answers are not endorsed or recommended and are made available by patients, not doctors.
References in classic literature ?
Happen I shall do the coortin' an' the religion both together, as YE do, Seth; but ye wouldna ha' me get converted an' chop in atween ye an' the pretty preacher, an' carry her aff?"
Mester Irwine's got more sense nor to meddle wi' people's doing as they like in religion. That's between themselves and God, as he's said to me many a time."
"Nay, nay, Addy, thee mustna say as anybody's religion's like thick ale.
And as that abstract condition of Maia, to the kind and quantity of concrete literary production we hold to have been originally possible for him; so was the religion he actually attained, to what might have been the development of his profoundly religious spirit, had he been able to see that the old-fashioned Christianity is itself but the proper historic development of the true "essence" of the New Testament.
"I miss something," he himself confesses, "common worship, a positive religion, shared with other people.
He told them he doubted they were but indifferent Christians themselves; that they had but little knowledge of God or of His ways, and, therefore, he could not expect that they had said much to their wives on that head yet; but that unless they would promise him to use their endeavours with their wives to persuade them to become Christians, and would, as well as they could, instruct them in the knowledge and belief of God that made them, and to worship Jesus Christ that redeemed them, he could not marry them; for he would have no hand in joining Christians with savages, nor was it consistent with the principles of the Christian religion, and was, indeed, expressly forbidden in God's law.
They told me it was very true what the gentleman said, that they were very indifferent Christians themselves, and that they had never talked to their wives about religion. "Lord, sir," says Will Atkins, "how should we teach them religion?
He confessed with the utmost frankness and ingenuity that the priests and religious have given dreadful accounts both of us and of the religion we preached; that the unhappy people were taught by them that the curse of God attended us wheresoever we went; that we were always followed by the grasshoppers, that pest of Abyssinia, which carried famine and destruction over all the country; that he, seeing no grasshoppers following us when we passed by their village, began to doubt of the reality of what the priests had so confidently asserted, and was now convinced that the representation they made of us was calumny and imposture.
Such is, very briefly, my view of the religion of this land; and to avoid any misunderstanding, grow- ing out of the use of general terms, I mean by the religion of this land, that which is revealed in the words, deeds, and actions, of those bodies, north and south, calling themselves Christian churches, and yet in union with slaveholders.
I conclude these remarks by copying the following portrait of the religion of the south, (which is, by communion and fellowship, the religion of the north,) which I soberly affirm is "true to the life," and without caricature or the slightest exaggeration.
Contrariwise, certain Laodiceans, and lukewarm persons, think they may accommodate points of religion, by middle way, and taking part of both, and witty reconcilements; as if they would make an arbitrament between God and man.
There be two swords amongst Christians, the spiritual and temporal; and both have their due office and place, in the maintenance of religion. But we may not take up the third sword, which is Mahomet's sword, or like unto it; that is, to propagate religion by wars, or by sanguinary persecutions to force consciences; except it be in cases of overt scandal, blasphemy, or intermixture of practice against the state; much less to nourish seditions; to authorize conspiracies and rebellions; to put the sword into the people's hands; and the like; tending to the subversion of all government, which is the ordinance of God.