Geister


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Geister

 [gīs´ter]
Janet M. (1885–1964). American nursing writer, editor, researcher, and consultant. As a field worker for the U.S. Children's Bureau, she conducted surveys of infant and maternal mortality in Chicago, Montana, and Kentucky. During World War I she made one of the first studies of children's day care centers and helped develop a mobile clinic to bring health care to isolated rural areas. She also conducted studies of nursing education, visiting nursing, and hospitals for the National Organization for Public Health Nursing and was active in a number of professional organizations.
References in periodicals archive ?
Universities often provide their staff with guidance on establishing a single-institution research center and literature exists on managing collaborative partnerships and projects, (Bammer, 2008a; Chung, Song, & Group, 2010) managing virtual (business) teams, (Ale Ebrahim, Ahmed, & Taha, 2009; Hertel, Geister, & Konradt, 2005; Hunsaker & Hunsaker, 2008) and (more generally) project management (Project Management Institute, 2013).
Obgleich sich an der Frage der Definition von Minderheiten die Geister scheiden, kann hier eine juristische Eingrenzung des Gegenstandes vorgenommen werden: Minderheitenrecht bezeichnet im Volkerrecht das Anrecht ethnischer und nationaler Minderheiten auf Minderheitenschutz.
2008), but in several studies, egg temperature caused only short-term shifts that appeared in the larval stages (Geister et al.
Eggs with higher density should have more stored protein, while lower densities suggest more lipid storage (Geister et al, 2009).
Bernatzik, Hugo Adolf 1938 Die Geister der gelben Blatter ('The Spirits of the yellow leaves').
The shallow reef complex in Old Providence has a total area of 285 [km.sup.2] and is characterized by the development of different coral formations (Geister 1977, 1986, Diaz et al.
For more on the terminology of ghosts, see Elisabeth Scherer, Spuk der Frauenseele: Weibliche Geister im japanischen Film und ihre Kulturhistorischen Ursprunge [Haunting of the female soul: Female ghosts in Japanese cinema and their origins in Japanese art and folk beliefs] (Bielefeld: Transcript, 2011), 35.
Heideggers paradox--that tedium is the enabling condition of full awakening and thus of fundamental attunement--echoes Nietzsches assertion in Cheerful Knowledge that, for thinkers, "boredom is that disagreeable 'windless calm' of the soul that precedes a happy voyage." (15) But, where Nietzsche grants to the thinker, artist, and other "sensitive spirits" (empfindsame Geister) agency over tedium in the apparent oxymoron "resolute idleness" (entschlossene Tragheit), Heidegger reads Tragheit as inertia, as the experience of the unbounded and thus undefined (unbestimmtes) "I" (215, 143) left emptied and open to the experience of the long while and thus the essential possibilities (wesenhafte Moglichkeiten) of being there (Daseitv, 216, 143).
Geister, to the Clackamas community and bring him people who really need a solution to their pain.”
Some few studies have so far shown that this might have a positive effect (Geister, Konradt, & Hertel, 2006; Martens, 2009; Zumbach, 2003; Zumbach, Reimann, & Koch, 2006).