diachronic

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Related to Diachronics: synchronic linguistics

di·a·chron·ic

(dī'ă-kron'ik),
Systematically observed over time in the same subjects throughout as opposed to synchronic or cross-sectional; the inferences are equivalent only where there is strict stability of all elements.
[dia- + G. chronos, time]
Farlex Partner Medical Dictionary © Farlex 2012

di·a·chron·ic

(dī-ă-kron'ik)
Systematically observed over time in the same subjects throughout as opposed to synchronic or cross-sectional.
[dia- + G. chronos, time]
Medical Dictionary for the Health Professions and Nursing © Farlex 2012
References in periodicals archive ?
Some recognition of this sort seems to have dawned on James Phelan, who describes himself as "an Episodic who is a recovering Diachronic." There's no way to close the gap, he confides, between "the Jim Phelan who is now writing this column," and "the Jim Phelan who went to St.
It turns out that just as there can be Diachronic and Episodic individuals, so there can be Diachronic and Episodic cultures, with "revenge cultures" being representative of the Diachronic way of life and "happy-go-lucky" cultures representative of the Episodic way of life (431).
Same human being Different selves Diachronic self-experience Episodic self-experience Narrative self-representation Non-narrative self-representation I, me, mine, self, etc.
We have already seen how Strawson has invited us to line up "same human being," "Diachronic self-experience," and "Narrative self-representation" on what I will call the Diachronic side of the ledger and "different selves," Episodic self-experience," and "non-Narrative self-representation" on the Episodic side.
Nevertheless, it is also clear that Strawson, the self-professed Episodic, is as fully aware of his persistent human being self as any Diachronic would be or as any conscious human being would be.
On his way to examining the constituents and value of Narrative, Strawson devotes several pages (435-38) to quoting and briefly commenting on passages written by expert commentators, such as Jean Paul Sartre, Oliver Sacks, Jerome Bruner, Charles Taylor, Alasdair MacIntyre and Daniel Dennett, who give clear expression to--and who, for the most part, endorse--the psychological and ethical theses, this impressive concurrence of view among such a diverse group of influential thinkers offering quiet testimony to the hegemonic authority of the Diachronic conception of the Narrative mode of self representation.
Speaking ex cathedra in ipse dixit mode, Strawson makes it crystal clear that he believes the Episodic is not only a viable alternative to the Diachronic mode of self-experience and self-representation but also a vastly superior one intellectually and ethically.
What is particularly striking about these lacunae is that Strawson's very system has on the Episodic side the non-Narrative component which stands as the bold alternative to the Diachronic Narrative component.
I would like to say that I am a Diachronic with a strong narrative identity who is persuaded by Strawson, because then my assessment could be separated from my own self-understanding.
(2.) Strawson does not equate being a Diachronic with having a narrative of one's life.