simul


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simul

/sim·ul/ (sim´ul) [L.] at the same time as.

simul

(sī′mŭl) (sĭm′ŭl) [L.]
At once or at the same time; term used in signature of prescription.
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Licet ergo simul insit homini potentia voluntatis ad opposita se habens, tamen opposita illa ad quae se habet voluntas, non sunt simul.
The simul doctrine, like any other doctrine, has a specific background and practical reference to the quest for Christian unity, Informed by this fact, this essay will proceed in four steps: First, I will offer brief background information about the idea that a Christian is at once righteous and a sinner.
While it seems to me that the criticism is correct, I think that the alternative proposed is not satisfactory, above all because this interpretation of simul ultima signant requires an immediate shift to the later stages of the race in the same line as that in which its start is being described.
s book went to press, the view that the simul iustus et peccator is not divisive has been further supported by a new study of the German Ecumenical Working Group, Gerecht und Sunder zugleich?
Most difficult of all was the insinuation in the response from Rome that in matters of justification (particularly on the question simul iustus et peccator) the anathemas of the council of Trent were still valid.
I use this illustration because I believe that it helps us understand one of the reasons that Lutherans and Roman Catholics find it so difficult to agree on simul iustus et peccator, Martin Luther's insistence that the Christian is justified and a sinner at the same time.
This faith is inseparably connected to Christ's personal presence to us and to the destabilized lives that we live as the simul iustus et peccator.
Et simul a Demetrio Magnesio scriptum reperio, necessitudinem quandam Aristoteli cum Hermia fuisse quod eius neptem in matrimonia haberet eoque veluti officio retentum penes illum fuisse.
According to Dutch reports, Standard Liege were also happy to avoid paying a huge salary, but Simul said: "This is media speculation, we have no comments to make about that.
For that reason, the explanation of simul iustus et peccator remains unacceptable to Roman thinking and at variance with the statement of the council of Trent that justification is not only forgiveness of sins, but also sanctification and renewal of the interior man.
Tum quoque, si qua fides, si praemia certa bonorum, ipse ego caelicolum semotus in aethera divum, quo labor et mens pura vehunt, atque ignea virtus secreti haec aliqua mundi de parte videbo (quantum rata sinunt) et tota mente serenum ridens purpureo suffundar lumine vultus et simul aethereo plaudam mihi laetus Olympo.
quamuis libello quem de cura capillorum ad amicum edidit haec etiam, simul illum seque consolans, inseruerit: