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1. the ability to function in an independent fashion.
2. in bioethics, self-determination that is free from both controlling interferences by others and personal limitations preventing meaningful choice (such as inadequate understanding or faulty reasoning). Having the capacity to act with autonomy does not guarantee that a person will actually do so with full understanding and without external controlling influences. adj., adj auton´omous.


The condition or state of being autonomous, able to make decisions unaided by others.
[auto- + G. nomos, law]


/au·ton·o·my/ (aw-ton´ah-me) the state of functioning independently, without extraneous influence.auton´omous


Etymology: Gk, autos + nomos, law
the quality of having the ability or tendency to function independently. autonomous, adj.


An individual’s right to self-determination.
The ability of an individual to exercise his or her rights, have choices respected, remain independent and be involved in his or her own care decisions.

Ethical principle of individual self-determination.
Vox populi
The personal capacity to consider alternatives, make choices and act without undue influence or interference from others.


Vox populi Personal capacity to consider alternatives, make choices, and act without undue influence or interference of others. See Functional autonomy, Physician autonomy.


nursing A patient's personal independence; of being self-governing.
[auto- + G. nomos, law]

autonomy (·tˑ·n·mē),

n a principle of medical ethics according to which a person should respect the rights of other individuals to freely determine their own choices and decisions.


Condition or state of being autonomous, able to make decisions unaided by others.
[auto- + G. nomos, law]

Patient discussion about autonomy

Q. In the future will he with ASD ever be able to live independently? I have a friend who is staying as a paying guest and is being taken care of by all our family members. In the future will he with ASD ever be able to live independently?

A. I am very much moved by your deeds.

• Many people with autism do flourish and go on to hold responsible jobs and live independently. Others have the intellectual abilities to be employed but are held back by their inability to adapt socially to the stresses of everyday life.

• The focus of every intervention program for the person with autism should be to work on helping them adapt to living in society. Their quality of life and ability to function is far more important than how they do on an I.Q. test.

Q. Where should i go when i feel down and lonely? is there like an independence way to lift my spirit?

A. I spend a lot of time in "my room". It has a window to look out and a comfortable chair to sit and think in. I can shut the door to get real quiet. I can read and study things. Reading gets my mind off of down feelings. There is also a time for going out walking. It frees my mind. When I come back I seem to have a new perspective on things. Sometimes I go and sit out in the woods for awhile where I live. I like listening to the birds and nature sounds. Its nice to see clouds going by in the sky or the stars at night. If something's really bothering you, call on someone you can trust and talk it out. Just find that activity that suits you best and get busy at it.

Q. I am wondering if there is any chance that a child with autism could lead an independent life later. My elder daughter was diagnosed with autism and I look out for information on raising a child with autism. I am wondering if there is any chance that a child with autism could lead an independent life later. I need help.

A. Hi there. Mellou here. I have a 19 yr old son that has autism. Yes I believe that children can be taught to live a independant life. My son attends a Independant Living Center to learn how to be self sufficiate and so far he is learning alot. It is just taking awhile for him to get at it and do it.
Hope this helps you hon. Good luck

More discussions about autonomy
References in periodicals archive ?
Autonomists think that deals can be done differently.
But while the stridency and radicalism of some of the nationalists of the 1960s might seem surprising today, the issues that were at stake to both the nationalists and the autonomists in the mid-1960s should be familiar to anyone who follows Puerto Rican politics: How will Puerto Rico preserve its unique cultural heritage?
Autonomists, for the most part members of the creole landholding class, desired a self-governing Puerto Rico that would be an equal partner in a Spanish federation.
This erasure of the central government's economic assistance to the region during the Cold War, particularly during the tenure of General Hugo Banzer Suarez (himself a proud cruceno), allows autonomists to posit a sort of Bolivian meritocracy (Eaton, 2007).
They illustrate the point stressed in autonomist Marxist theory that, no matter how difficult or doomed the experiment, the desire to do without the boss is latent and capable of occasional realization.
This process culminates in the critic's repeatedly providing multiple counter-exemplars (current, historical, or fictional) that include the crucial information about circumstantial constraints that is systematically excluded from autonomist exemplars and prototypes.
Autonomist Marxist feminists seek to transcend this binary by re-conceptualising capitalist social relations and value (or the productivity of labour).
Regardless of whether the expression of Islam is appropriated through seemingly apolitical civil bodies such as Al Arqam in Malaysia and Nahdlatul Ulama in Indonesia (Chapter 2), militant movements such as Gerakan Aceh Merdeka (GAM) and Jemaah Islamiyah (JI) in Indonesia (Chapter 3), the emerging Islamist state in Malaysia (Chapters 4-5), prostate Muslim civil associations in Malaysia (Chapter 5), autonomist struggles in southern Thailand and the Philippines (Chapters 6-7), minority advocacy organizations in Singapore (Chapter 8) or faith groups of varying orientations in Islamicity in Malaysia and Indonesia (Chapter 8), Islam and politics, of not necessarily an authoritarian variety, are portrayed as being intertwined in a perennial and mutually interactive relationship.
Provided that strong mechanisms for democratic accountability are guaranteed throughout, social movements and civil society cannot install themselves in an autonomist stance (as Mexico's Zapatistas since 1994 or in Argentina at the turn of the 21st century).
I would support the autonomist state of Puntland, in the northeast of Somalia.
He argued the idea of education that creates autonomist, utilitarian and productive workers has to end.
Belloni outlines the historical determinist, strong interventionist and autonomist arguments and explains why these approaches are insufficient.