Verse ten is a puzzle: When Jesus comes out of the waters of the Jordan, "He saw the heavens open and the Spirit descended upon him like a dove and a voice came down from heaven, `Thou art my beloved Son, with thee I am pleased.'" Who is the he of that passage?
Moreover, of the 63 A3s ending in a finite verb or other word with metrical but not categorical stress, only 22 are immediately followed by an unambiguous beginning to the second
verse: a categorically stressed word of two or more syllables.
Sadly, I suspect that very few Americans today know or have ever read or sung this
verse and that it could be taught in public schools.
The ninth chapter of Deuteronomy begins with a short hortatory passage (
verses 1-6), and then transitions to a longer narrative passage, which recounts the events of the golden calf (beginning with
verse 8).
I will deliberately refrain from a metrical explication of this free
verse poem, the reason being that to do so would be difficult and controversial and dependent upon performance.
But this way of understanding rhythm assumes that there is an underlying meter to the line, an assumption that is not always valid when we shift to talk of some of the freer kinds of the likewise vague "free
verse." So what would be the rhythm of free
verse?
“Wherever I go, women always compliment me on what I'm wearing and my look, so now when I stop through a city, I want women to look and feel just as good as I do, so I will help them get set up with their first
verse,” says Tocarra.
First places also went to Manav Jaspal in the Humorous
Verse Class C, Amelia Shaw in Prose Speaking Class C and Bryony Camwell and Anna Williams for their Choral Speaking duo.
In other words, 33% of the songs started with a chorus, not a
verse. 37 of the songs (27%) had a rap integrated somewhere in the song (
verse, bridge, or throughout).
He also remembers the starting and ending
verses of each page of the Quran and whether a
verse was revealed in Makkah or Madinah.
In addition, the author has listed the contents of the
verse from the first juzuk to the third juzuk together with the introduction page of the book, which all the three constituents have been interpreted properly.