A useful starting point for thinking about the appropriate level of supervision is the
principle of parsimony. Parsimony is the idea that penalties should be no more severe than necessary to serve the state's legitimate interests.
145) describes the injunction not to postulate entities beyond those that have explanatory power as the
principle of parsimony (my emphasis).
This is why, in the very section where Kant argues for an objectively valid (or perhaps merely regulative) "transcendental"
principle of parsimony, he also devotes considerable energy to articulating the operation of a hypothetical or "logical" use of this principle.(37) Kant describes how, proceeding from the bottom up, this "logical" use groups specific types of event together in a genus and takes a generalized version of the specific causal rule holding for one of them to be a law holding analogously for all.
We must rely on the
principle of parsimony here to support the hypothesis that fog basking has evolved twice.
Similarly, in the United States Norval Morris and Michael Tonry have advocated the
principle of parsimony as the leading principle, asserting that desert is relevant only as providing upper limits on punishment and that utilitarian considerations may be mobilized to take individual sentences downwards.(16) They castigate the principle of equality before the law as a principle of "equality of suffering," and seem prepared to accept lower sentences whenever they can be justified in some way, irrespective of the different impact they may have on offenders.
Such a mapping is achieved through "character state optimization" and follows the general application of the
principle of parsimony to phylogenetic reconstruction (Sober 1988; Carpenter 1989; Armbruster 1992).