Allan furthers conceptions of top and bottom through Underwood's case studies in order to show that "bottoming," with all of its
anality, loss of masculinity/power, and effeminophobia, becomes an entryway into a deeper experience of love, sexual agency, and self-identification.
Po adsorpcji
anality sa wymywane z filtra woda i wodorotlenkiem sodu, ekstrahowane toluenem, nastepnie przeprowadzane w pochodne w reakcji z chlorkiem 3,5-dinitrobenzoilu i po zamianie rozpuszczalnika na acetonitryl analizowane metoda wysokosprawnej chromatografii cieczowej.
According to Freud, excrement can be seen in infantile sexuality as "his first 'gift'; by producing them he can express his active compliance with his environment and, by withholding them, his disobedience."(65) Drawing on this idea, Joshua Gunn writes, "Presumably, successful progress through the genital stage displaces
anality and engenders a more empathetic position via the Other the possibility of love).
In this dance, themes of
anality are evident in these boundary testings and repetitions--holding on and letting go.
[4] As the title of Miller's 1990 essay suggests, its particular concerns are the politics of
anality. Miller theorizes that in Rope the anus functions as a zone of phobic repression.
(12) See Stockton, "Heaven's Bottom" for a related argument about the Bottom that situates it in relation to Freud's discussion of
anality. Freud's anal stage is supposed to be overcome on the path toward adult sexuality.
Chapter 3, "The Fall from Grace:
Anality, the Horizontal Body and Anti-Oedipus in El angel exterminador," is Gutierrez-Albilla's attempt to reverse traditional "heterosexual theories" of desire as lack and castration by a reading of film through the psychoanalytic work of Deleuze and Guattari.
In "Iago's Clyster: Purgation,
Anality, and the Civilizing Process," Shakespeare Quarterly 55.2 (Summer 2004), Ben Saunders explores the ways that Iago presents Desdemona as a creature who sexually gorges herself until sick with excess; see 153-55.
Let us close with a connection with Freud, the German thinker who charted individual evolution from infantile
anality, through the lessons of the mouth in eating and speaking, to genital maturity.
In a hidden and secret manner, and though it is imbued by the continuous trance of specular seduction and its spectacular appearance, the idola of Satanism is the foundation of the eschatologies of
anality, luxury and waste.