However, austere
dualism often seems like a straw dog.
In short, Cartesian
dualism is inconsistent with the spiritual connectivity demanded of religion, and thus makes religion inconsistent with empirical and mathematical science.
Because something as basic as interpretation could significantly impact peacekeeping operations, the resolution of the
dualism of close/distant relationships between local interpreters and their military units must be achieved.
After presenting an understanding of demesne agriculture, Cerman explores agrarian
dualism and second serfdom as well as a host of key historiographic issues related to the region and period, including the origin and nature of the demesne economy and the question of economic backwardness (extensive versus intensive cultivation and peasant living standards).
Corbett's multi-layered argumentation, paraphrased simply, is first that Dante's dualistic tendencies were not merely a stage during the writing of the Monarchia and Convivio, but rather that the Commedia, like the prose works, contains inherent
dualism. Secondly, that a dualistic Commedia needed a dualistic Epicurus, in order, not only to render intact Dante's political imperial ideals in the narrative but also to usher in a suitable space for the concomitant existence of his philosophical and spiritual beliefs.
Richards's throwaway remark 'Of course, this is Cartesian
dualism' (67) and her casual reference to 'Szasz's notion of a Cartesian dualistic split' (70) are not ill-argued.
Alexander Rehding considers
dualism as resulting from a dialectic in the manner of Hauptmann.
Taliaferro's interactive
dualism is then presented as a more holistic form of
dualism than that of Descartes.
In this episode of “Why Shamanism Now?” titled “Complementary
Dualism in All Things,” Pratt and Webb explore complementary
dualism as a sophisticated and practical philosophical model for living a balanced life, for healing, and for transformation.
Rodriguez-Pereyra points out that Descartes maintains "substance
dualism" (no substance has both mental and material properties).
Very quickly we move from "ego" (Latin for 'T') to "egotistical," from "self' to "selfishness," from "dirt" to "dirty." Lurking below all this talk and consequent action lies what I call "extreme
dualism," which can be popularly summarized in a mantra: "body bad, spirit superior." I do not claim that this extreme
dualism exists uniformly in all religions, but I see it nevertheless as widespread and not totally limited to my Christian religion--where it runs rampant.
questions well-trodden interpretations that have tended to essentialize Eastern philosophy as monistic and Christian theology as intractable in its
dualism. Third, Mechthild and Lalleswari's employment of vivid metaphors, especially their use of language denoting fluidity, provides R.