Aristotle


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A·ris·tot·le

(ar'is-tot-ĕl),
of Stagira, Greek philosopher and scientist, 384-322 bce. See: Aristotle anomaly, aristotelian method.

Aristotle,

Greek philosopher and scientist, 384-322 B.C.
Aristotelian method - a method of study that stresses the relation between a general category and a particular object.
Aristotle anomaly
References in periodicals archive ?
Change, Agency and the Incomplete in Aristotle, ANDREAS ANAGNOSTOPOULOS
com/topics/ancient-history/aristotle) Aristotle famously studied philosophy  under Plato and went on to teach Alexander the Great.
Scholars of philosophy examine the sparse mentions of Aristotle during the Hellenistic period, and the voluminous references to him in the post-Hellenistic period beginning in the first century BC and continuing into late antiquity.
This consensus began to break down in the 1930s, when "neo-Thomists" such as Etienne Gilson and Jacques Maritain emphasized Aquinas's debts to Augustine and the early Church Fathers, as opposed to Aristotle.
As he concedes in his book's conclusion, Crespo's approach to Aristotle and his economic legacy "may seem highly eclectic" (124)--indeed sometimes too eclectic to be fully cogent.
In Part I, Gotthelf presents his view that a teleological explanation for Aristotle must include an 'irreducible potential' for form, since the material potentials alone are not sufficient to explain the coming-to-be of living beings.
The second major contribution that Gotthelf understands himself to have made in the area of Aristotelian science is having worked with James Lennox to show how, appearances to the contrary, the explanations to which the biological treatises are intended to lead, and that Aristotle offers in a partial form, conform to the general structure of demonstration as laid out in Aristotle's Posterior Analytics.
Concerning the role and significance of the greatest kinds, Arthur Peck suggests that Aristotle is 'clearly .
Not much: The suit is ongoing, said Aristotle President Elizabeth Bowles.
If we lay aside the evidence of Aristotle's pious action on the death of Hermias, holders of the first view must work out why, if Aristotle disagreed with Plato on piety, no discussion of this appears in his extant philosophical writings.
On one side of the interpretive debate, commentators contend that Aristotle defends natural teleology against reductivist opponents by arguing that one must appeal to formal and final causes in order to explain the generation of natural organisms because the movements of the elements alone cannot account for this.
has adopted a literal approach to the translation, accepting some stiltedness in the overall style on the assumption that the readers of an ancient commentary on Aristotle "would wish to know, as closely as possible, to what extent words and phrases in Aspasius corresponded to those in Aristotle's text.